Because our lives are comprised of and lived in stories, leadership can be more effective when we take into account what those we lead are saying. This means a careful listening to history and determining the boundaries erected by a story. Narrative Leadership is the willingness to learn the storied history of people and their organization then deliberately and cooperatively using those stories to fashion a future.

Narrative leadership is a method and as such adaptable to all organizations. Generally, the term means two things. The first is to create or introduce change by relating the change initiative to stories. The second is to see that an organization has a story or stories that define it. In this use, before any change is initiated the leader will determine those stories and how they may impact what is proposed. Narrative leadership can be used in any organization. It is best used where change can take effect over time.

Saturday, May 16, 2009

Member Values

Re-narrating even working practices involves an appeal to transcendent values and asks if the practices that represent those values are the best way of relating to the world. Changing them requires another story, another way of looking at the same truth but through eyes freshened with possibility and that takes into account the myriad ways custom and technology creates new opportunities. When I say, “transcendent values,” I compare that term against another: “transactional value.” I’ve parsed an individual’s values as being held as transcendent or transactional (the language is mine). Values held transcendently are absolutely right or correct, non-negotiable, and resistant to change. Values held transactionally are those needed to transact a person’s living in a given situation or course of life. An example of this is one person’s comment that if the practices of the church changed she would “keep an open mind, evaluate it, and see if it’s something that the other members want to do.” When asked if other members were to change their position regarding the Bible being inerrant would she go along with that? Her response was a firm, “No.” “That’s one thing I won’t change.” The willingness to change and even adapt to a practice not completely of her liking so long as it was “something that the other members want to do” would not extend to every practice. Clearly, there was more than a single value or a single narrative at work.

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